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What Does the Bible Say About Women Preaching?

Women preaching and pastoring: faithful Christians read key passages differently. Here are the main views, their Scripture, and what all sides agree on.

Published
Reading time
7 min
Scripture
Genesis 1:27 · Acts 2:17-18 · 1 Corinthians 11:5 · 1 Corinthians 14:34-35 · 1 Timothy 2:11-12 · 1 Timothy 3:1-7 · Titus 1:5-9 · Galatians 3:28 · …

If you are asking whether a woman may preach or serve as a pastor, you are asking a question the church has discussed for centuries. Faithful Christians who love the same Bible and trust the same Savior read the key passages differently. This article lays out the main views, the Scriptures each side leans on, and the ground all sides share. It does not tell you which view to hold. It aims to help you read the Bible carefully, pray, and talk with your own church.

Before anything else: if you are a woman who senses a call to teach or lead, you are welcome in Christ. If you are hurting, confused, or have been wounded by how this question was handled in a church, you are welcome too. Jesus receives sinners and gives rest to the weary (Matthew 11:28). Nothing in this article is meant to push you away from Him.

What does the Bible say about women preaching?

The Bible speaks about women and men as equally made in God’s image and equally gifted by the Spirit. Genesis 1:27 says God made humanity in His own image, male and female. At Pentecost, Peter quotes the prophet Joel: “In the last days, God says, I will pour out My Spirit on all people. Your sons and daughters will prophesy” (Acts 2:17). Paul assumes women pray and prophesy in the church when he gives instructions about head coverings (1 Corinthians 11:5). Philip the evangelist had four unmarried daughters who prophesied (Acts 21:9). Deborah judged Israel (Judges 4:4), and Anna spoke of the child Jesus to all who were waiting for redemption (Luke 2:36-38).

At the same time, two passages are often read as restricting women from the church’s teaching office. In 1 Corinthians 14:34-35, Paul writes that women are to be silent in the churches and to ask their husbands at home. In 1 Timothy 2:11-12, Paul says a woman should learn quietly and that he does not permit a woman to teach or exercise authority over a man. How these passages relate to the examples above is the heart of the disagreement.

What are the main views Christians hold?

Most Christians take one of three positions.

The complementarian view. Many Protestants (and the Catholic and Orthodox churches in their own ways) hold that men and women are equal in worth and salvation but have different roles in the church and home. On this reading, the office of pastor or elder is reserved for men. Supporters point to 1 Timothy 2:11-12 and 1 Corinthians 14:34-35, and to the qualifications for overseers and elders in 1 Timothy 3:1-7 and Titus 1:5-9, which describe a husband and father. They often connect this to creation order in Genesis 2 and to the pattern of spiritual headship Paul describes in 1 Corinthians 11:3. Women may teach other women and children, lead ministries, and serve as deaconesses (Romans 16:1), but not preach to the gathered church or hold the pastoral office.

The egalitarian view. Many other Protestants read the same passages as culturally limited or as addressing specific problems in Ephesus and Corinth, not as a universal ban. They point to Acts 2:17-18, where daughters prophesy, to women who labored with Paul in the gospel (Romans 16:1-7), to Priscilla, who with Aquila explained the way of God more accurately to Apollos (Acts 18:26), and to Galatians 3:28: “There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.” On this view, the Spirit gives gifts to whom He wills (1 Corinthians 12:4-11), and a woman may preach, teach, and serve as pastor if the church recognizes her gifts.

The mediating view. Some churches ordain women as pastors or elders but reserve the office of senior pastor or the teaching office for men. Others allow women to preach but not to hold the title of elder. These positions try to honor both the examples of women speaking for God and the passages that seem to restrict the teaching office.

What do all sides agree on?

Despite deep differences, there is wide agreement on several things.

  • Women and men are equally made in God’s image (Genesis 1:27) and equally saved by grace through faith in Christ.
  • The Holy Spirit gives gifts to every believer, and women have always been among those who served God boldly (Judges 4; Luke 2:36-38; Acts 21:9).
  • The Bible is God’s Word, and every view here tries to submit to it.
  • Women should be encouraged to study Scripture, pray, serve, and use their gifts in the church.
  • The church needs both men and women to teach, disciple, and care for others.

How should I think about this if I am not sure?

Start with the passages themselves. Read 1 Timothy 2:11-12 and 1 Corinthians 14:34-35 in their full chapters, and read Acts 2:17-18 and Romans 16 alongside them. Ask what the original readers would have understood. Notice where the Bible gives examples of women speaking for God and where it gives instructions about order in the church. Pray for wisdom (James 1:5). Talk with your pastor or a trusted believer who knows you and your church. If you are considering a teaching or leadership role, seek the counsel of mature Christians who can help you test your gifts.

Remember that this is a secondary matter on which faithful Christians differ. It is not the gospel. The gospel is that Christ died for our sins, was buried, and rose again (1 Corinthians 15:3-4). Hold your view with conviction, but hold your brothers and sisters with love.

What about women preaching outside the church?

Many churches that restrict women from the pastorate still encourage women to share the gospel, teach children, lead Bible studies for women, write, and speak in other settings. The question is usually about the gathered church’s teaching office, not about whether women may ever speak about Jesus. The Samaritan woman at the well told her whole town about Christ (John 4:28-30), and Jesus sent Mary Magdalene to tell the disciples He had risen (John 20:17-18). Whatever view you hold on the pastorate, the call to bear witness to Christ belongs to every believer.

How can I respond with grace?

If you hold one view, you will meet Christians who hold another. Speak with kindness. Do not assume the worst about those who disagree. If you are in a church whose position differs from yours, pray about whether to stay and learn or to find a church that fits your convictions. Do not divide over this question if you can avoid it. The world will know we are Christ’s disciples by our love for one another (John 13:35).

Whatever your conclusion, keep reading Scripture, keep praying, and stay connected to a local church where the Bible is taught and Christ is honored. If you are in crisis or thinking about harming yourself, please reach out for help right away. In the United States and Canada, call or text 988. In the United Kingdom and Ireland, call Samaritans on 116 123. In Australia, call Lifeline on 13 11 14. Anywhere else, visit findahelpline.com or call your local emergency number.

Common questions

Does the Bible allow women to preach?

The Bible shows women prophesying and speaking for God (Acts 2:17-18; Acts 21:9), and it also contains passages that many read as restricting women from the church’s teaching office (1 Timothy 2:11-12; 1 Corinthians 14:34-35). Faithful Christians interpret these differently. Some churches affirm women preachers; others reserve preaching and pastoral office for men.

What is the difference between complementarian and egalitarian views?

Complementarians believe men and women are equal in worth but have different roles, with the pastorate reserved for men. Egalitarians believe the Spirit gives gifts without regard to gender, so women may preach and serve as pastors. Both views appeal to Scripture and are held by many sincere Christians.

Can a woman be a pastor according to the Bible?

Many churches say no, based on 1 Timothy 2:11-12 and the qualifications for elders in 1 Timothy 3 and Titus 1. Other churches say yes, pointing to women who served with Paul (Romans 16), to Priscilla teaching Apollos (Acts 18:26), and to Galatians 3:28. This is a matter on which Christians differ.

What should I do if I sense a call to preach but my church does not affirm women preachers?

Pray for wisdom and seek counsel from mature believers. Talk with your pastor about your gifts and calling. Some women serve in teaching roles that their church permits; others eventually join a church that ordains women. Whatever you do, stay rooted in Scripture and in a local church.

Scripture in this study

  • Genesis 1:27
  • Acts 2:17-18
  • 1 Corinthians 11:5
  • 1 Corinthians 14:34-35
  • 1 Timothy 2:11-12
  • 1 Timothy 3:1-7
  • Titus 1:5-9
  • Galatians 3:28
  • Romans 16:1-7
  • Judges 4:4
  • Luke 2:36
  • Acts 21:9
  • 1 Peter 4:10
  • Romans 12:6-8

Quotations are from the Berean Standard Bible (BSB) unless marked KJV. Both are in the public domain and every quotation is checked against the text.

Still turning this over?

Ask Scribe about a verse, a word, or a hard sentence in this study. Scribe answers from Scripture and public-domain Christian sources. It is a study aid, not a pastor or a church.

Themes womenpreachingpastorsThe churchbible study